the five elements

The five elements are Water, Wood, Fire, Earth and Metal. They are a fundamental and integral part of Chinese thought, common to medicine, architecture, astrology, music, art, martial strategy and combat. For both the ancient Chinese and modern human, the five elements are a simple yet inclusive way of seeing the universe and all that is contained therein.

interdependency of the five elements

The five elements can be arranged either in a circle, showing the cycle of life, or in a cross formation. The circle formation shows water (at the bottom) feeding wood, which burns to make fire (at the top), whose ashes make soil, within which trace metals condense and hold water, which feeds wood etc. The cross formation shows water at the bottom giving substance to form or matter; fire at the top instigating movement; wood emerging from water on the left, reaching for fire overhead; to the right, metal having been created by fire descends into water, and finally earth in the middle (the combination of water, wood, fire and metal) turning round and round.

the technical bit

What is interesting about these concepts is that modern science is now able to validate them. For instance, we now understand that where there is warmth and water (at least on Earth) there is life. We also now understand that all the metals found here on Earth were originally forged at the centre of stars, something that the ancients may not have understood in detail, but at least they understood the principle that fire creates metal. Once we start to delve into five element theory we start to see the fusion of science, spirituality, folk law and myth. Click the link for a short list of the many correspondences of the five phases including season, climate, flavour, direction, position, movement, transformation, colour, sound, odour and emotion.

etymology of the term element

The term ‘element’ is a translation of the character 行 xing, meaning to step 彳 (chi) and stop 亍 (chu). It can be used and translated (as with most Chinese characters) in many different ways. In English we arrive at several meanings, those being, to march (like an army), a phase, period, a step, a movement or element.

history of the five elements

The precise origin of the theory of the five elements, or five phases, is not known. References to a sequential theory of ‘five virtues’ can be found as far back as the fifth century B.C Around the third and second centuries B.C. increasingly complex patterns of five fold classifications emerged. These culminated in an apparent halting, of this evolving science, in the first century A.D. with an eminent author of the time ridiculing his contemporaries in their attempts to classify all types of natural phenomena into five elements or phases. It took exactly one thousand years from that point, before the doctrine of systematic correspondences was resurrected as the foundation of physiology, diagnosis, pathology and treatment we use today.1

1 P Unschuld, Huang Di Nei Jing Su Wen, University of California Press, 2003

correspondences of the elements

element water wood fire earth metal
season winter spring summer harvest autumn
climate cold windy hot damp dry
flavour salty sour bitter sweet pungent
direction north east south centre west
position behind left in front centre right
transformation storage birth growth transformation gathering
colour blue/black green red/grey yellow white
sound groaning shouting laughter singing weeping
odour putrid rancid scorch fragrant rotten
emotion fear anger joy sympathy grief

qi – energy (the breath)

Qi 氣 is usually translated as energy, it can also be translated as ‘the breath’. It is that which powers movement and transformations, both within us and without. The Chinese character shows a grain of rice opening 米, with vapour or cloud above it 气. Some take it to show the rice bursting open in a pot of hot water; others see it as a sprouting grain with roots descending and sprouts reaching up, either way it shows the potential of movement and energy contained within grains available to us via the assimilation of food. The vapour above it gives us the sense of a refined substance, gentle as a cloud, warming like steam from a broth. There are many types of qi in traditional Chinese thought, however these are only subdivisions of the great qi that is the energetic entirety of the universe. Indeed matter or form 形 (xing) was understood as an expression of qi, something we know understand to be true, thanks to particle physics.

jing – essence

Jing , is an illusive substance stored in the Kidneys. It is not as solid as blood, but more solid than qi (energy). It is like DNA, a blueprint we inherit from our parents. When someone is full of jing they have great power, when one becomes deficient in jing there is fatigue, lack of concentration, forgetfulness and a general disorder in health. Jing can be burnt by the body as a rich fuel when fatigued, malnourished or stressed. It is maintained or cultivated through gentle exercise, fresh air and good food. Women spend jing when creating a baby. Men spend jing in ejaculation, hence occasionally it is translated as semen, however this is not a complete translation as you can see. Essence is a good enough parallel, so we can stick with that for the moment.

shen – spirit

The Spirits or shen 神 are five fold. The hun 魂 are anchored in the Liver, they are etherial with a tendency to rise up; they give us our dreams and deal with planning. The po 魄 are our animal soul or instinct, they have a tendency to descend and are stored in the lung. The yi 意 is the intention. The yi is stored in the spleen and dwells in the blood. In Chinese thought the yi acts as the facilitator of action, when a thought arrises in the heart it is conducted through the blood to the site of action by the yi 意. The fourth spirit (in no particular order) is the zhi 志. We translate this as ‘the will’. This spirit lives in the kidneys, it is the enduring movement of the heart toward a goal, like a plant that constantly orients itself toward the light. Finally there is the shen 神, which fly like a flock of birds in the heart. When the heart is calm they gently soar within, and the individual radiates contentment and good health. As you can see, shen refers to both the collective spirits of all the organs or Officials and those that live in the heart. Leading us to believe that the radiance of the spirits, or good health, can only be attained by the balancing of all the spirits.